all we like sheep have gone astray meaning

They were both right: unattractive in appearance, though not deformed, He no doubt was in the days of His flesh; but He is ideally beautiful in His glorification. The reason why kings "shut their mouths at him" is expressly stated, viz., what was never related they see, and what was never heard of they perceive; i.e., it was something going far beyond all that had ever been reported to them outside the world of nations, or come to their knowledge within it. He alone was the only sacrifice God could accept. The antithesis follows in Isaiah 52:15 : viz., the state of glory in which this form of wretchedness has passed away. As a parallel to the "many" in Isaiah 52:14, we have here "many nations," indicating the excess of the glory by the greater fulness of the expression; and as a parallel to "were astonished at thee," "he shall make to tremble" (yazzeh), in other words, the effect which He produces by what He does to the effect produced by what He suffers. This phrase portrays all of humanity as being similar to sheep. It is important to notice that the word all is used, which means that all of humanity is lost, born into original sin and born in total depravity, meaning man is not just slightly lost, but man is completely lost and doomed for destruction. Hath laid on him.—Better, as in the margin, hath made to light on him. Jerome (the Vulgate) renders it, Posuit Dominns in eo - 'The Lord placed on him the iniquity of us all.' This phrase portrays all of humanity as being similar to sheep. The strongest emotion is that which remains shut up within ourselves, because, from its very intensity, it throws the whole nature into a suffering state, and drowns all reflection in emotion (cf., yachărı̄sh in Zephaniah 3:17). 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before … Such explanations as "he will scatter asunder" (disperget, Targum, etc. You can get in touch with Donnie Swaggart by mail at: Donnie Swaggart 3. All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of … And Vitringa, Hengstenberg, and others, accordingly follow the Syriac and Vulgate in adopting the rendering adsperget (he will sprinkle). The hiphil hizzâh generally means to spirt or sprinkle (adspergere), and is applied to the sprinkling of the blood with the finger, more especially upon the capporeth and altar of incense on the day of atonement (differing in this respect from zâraq, the swinging of the blood out of a bowl), also to the sprinkling of the water of purification upon a leper with the bunch of hyssop (Leviticus 14:7), and of the ashes of the red heifer upon those defiled through touching a corpse (Numbers 19:18); in fact, generally, to sprinkling for the purpose of expiation and sanctification. This verse could be said of no mere martyr. A true New Testament church should have the earmarks of the book of Acts. All We Like Sheep Have Gone Astray Each Of Us Turning Our Own Separate Way. It is rendered, in our English version, 'reacheth to' Joshua 19:11, Joshua 19:22, Joshua 19:26-27, Joshua 19:34; 'came,' Joshua 16:7; 'met' and 'meet' Genesis 32:1; Exodus 23:4; Numbers 35:19; Joshua 2:16; Joshua 18:10; Ruth 2:22; 1 Samuel 10:5; Isaiah 64:5; Amos 5:19; 'fail' Judges 8:21; 1 Samuel 22:17; 2 Samuel 1:15; 1 Kings 2:29; 'entreat' Genesis 18:8; Ruth 1:16; Jeremiah 15:11; 'make intercession' Isaiah 59:16; Isaiah 53:12; Jeremiah 7:16; Jeremiah 27:18; Jeremiah 36:25; 'he that comes between' Job 36:22; and 'occur' 1 Kings 5:4. We all have sinned and fallen short of Your glory, But Your glory is what we desire to see, And in Your presence is where we long to be. The verb nâzâh signified primarily to leap or spring; hence hizzâh, with the causative meaning to sprinkle. It also means to light upon, to meet with anyone Genesis 28:11; Genesis 32:2. The Septuagint renders it. "All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all." 10. c. 6. p. 663, and Siphre in ib. de Cathol. Now let us look at Isaiah 53:6. Isaiah utilizes a picture here of sheep going astray to describe the spiritual condition of the people.

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